In this second installment of the Homo Mimeticus series (co-edited with Marina Garcia-Granero), international scholars working in philosophy, literary theory, classics, cultural studies, sociology, political theory, and the neurosciences engage creatively with the theory of homo mimeticus to further the transdisciplinary field of mimetic studies. See FREE download & BLOG.
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Organizers: Nidesh Lawtoo & Mathijs Peters
The goal of this ACLA panel is to engage productively, critically and creatively with the mimetic (re-)turn to both deepen and further the transdisciplinary field of mimetic studies. We are especially interested in the contemporary conceptual masks of mimesis that enable us to further explore the two “faces” of mimesis that go beyond good and evil: understood as a vibrant affect that destabilizes the boundaries of individuation, mimesis on the one hand generates life-negating pathologies and, on the other hand, produces life-affirmative patho-logies. More here.
In this special issue of Modern Language Notes (Johns Hopkins UP) edited by Nidesh Lawtoo, contributors join literary and philosophical perspectives to further the interdisciplinary field of mimetic studies. After the linguistic and the affective turn, the new materialist and the performative turn, the cognitive and the posthuman turn, the issue argues for a re-turn to the ancient, yet also modern and still contemporary realization that humans are mimetic creatures, or homo mimeticus. Essays on Plato, Nietzsche, Wilde, Benjamin, Adorno, Borges, as well as on contemporary film and fiction, give theoretical and aesthetic substance to this claim. More information and OA articles available HERE.
What a better place to conclude the Homo Mimeticus project than the ancient Agora of Athens were philosophy was born? It is in fact here that Socrates among many other philosophers conceived of philosophy not only as a love of wisdom but also as a way of life, as Pierre Hadot would say.
In this last episode of HOM Videos, Nidesh Lawtoo returns to the place where mimetic studies begun: the Great Theatre of Dionysus in Athens. It is in fact here that mimesis was not simply represented but, rather, performed by actors on mimes endowed with the capacity to generate a mimetic, dramatic, or Dionysian pathos in the audience as well.
In order to bring the Homo Mimeticus project to an end and launch the field of mimetic studies, Nidesh Lawtoo (prof. at Leiden University) re-turns to the place where theories of mimesis began. Shot on the Acropolis in Athens, Greece, ep. 1 recalls that philo-sophia, or love of wisdom, is born out of a mimetic agon with a mythic wisdom that found in Athena a primary source of inspiration
In this discussion on the topic of “The Art of Imitation and the Desire for Violence: The Rebirth of Homo Mimeticus,” we have tried to grasp the emerging concepts around mimesis, new age violence, and the return of the homo mimeticus.
Representations of violence have subliminal contagious effects, but what kind of unconscious captures this imperceptible affective dynamic in the digital age? In volume two of a Janus-faced diagnostic on violence and the unconscious, HOM PI Nidesh Lawtoo traces a genealogy of a long-neglected, embodied, relational, and highly mimetic unconscious central to the problematic of (new) media violence. Now OUT with MSU P!
As HOM Videos moves toward a conclusion, Nidesh Lawtoo travels to Parma, Italy, to interview neuroscientist Vittorio Gallese who, along with Giacomo Rizzolatti and his team, discovered mirror neurons in the early 1990s. In the first of four episodes on a major contribution to the mimetic turn, Gallese retells the history of the discovery of mirror neurons in nonhuman and human primates, discusses what more is known about mirroring mechanisms 30 years later, and begins to lay out the theoretical implications of embodied simulation for the transformations of homo mimeticus in the 21st century.
