The Case of Eichmann Restaged: Arendt, Evil, and the Complexity of Mimesis


In The Case of Eichmann Restaged, Nidesh Lawtoo reframes Hannah Arendt’s evaluation of the “banality of evil” in light of Eichmann’s mimetic psychology, which Arendt intuited but did not fully articulate.

Rather than considering the banality of evil as symptomatic of Eichmann’s “inability to think,” the essay foregrounds the affective, contagious, and, in this sense, mimetic tendencies at play in Eichmann’s personality (from Latin, persona, theatrical mask). This move is instrumental to articulate a middle path between Arendt’s theoretical diagnostic of Eichmann as “terrifyingly normal” and Bettina Stangneth’s recent historical account of Eichmann as a “fanatical National Socialist.” My wager is that the ancient problematic of mimēsis (from Greek, mimos, mime) casts a new and original light on the psychic foundations of a type of evil that is as relevant to understand the psychology of fascism in the past century as its rising shadow in the present century. Article also available here

New Article on TV Satire and Comic Fascism

We all know that TV satirical news shows play an essential role in unmasking political lies, promoting critical thinking, and fighting for free speech in an age under the spell of (new) fascist leaders. But did you know that by focusing so much media attention on apprentice presidents the same comics might also paradoxically (and against their best intentions) play in favor of the comic fascism they critique? If you read this article, you will know.

Book launch of (New) Fascism (2019)

In conversation with Wojciech Kaftanski, Nidesh Lawtoo presents his last book, (New) Fascism (MSU P 2019) at the Institute of Philosophy (Husserl Archives, KU Leuven, October 2019). A diagnostic of crowd behavior, mythic identifications, and mimetic contagion constitutive of the growing shadow of fascism.

EU Research Interview: The Philosophy of Imitation in Focus

In this interview with EU Research, Nidesh Lawtoo explains the main aspects of the HOM project by outlining, in broad and accessible strokes, the good and bad effects of unconscious mimesis investigated by the HOM team in areas as diverse as philosophy, the arts, and politics. He argues that the power of mimesis to transform subjectivity is “not only a scholarly problem, but a human, all too human problem.” Full interview available here.