In this interview for the Minnesota Review, J. Hillis Miller and Nidesh Lawtoo take one of the most influential concepts in Western aesthetics, mimēsis, as an Ariadne’s thread to retrace the major turns in Miller’s career and, by extension, to promote a re-turn of mimesis in literary theory and criticism. More here .
In this opening session of the Homo Mimeticus Seminar (KU Leuven), PI Nidesh Lawtoo introduces some of the main concepts constitutive of the mimetic turn, or re-turn of mimesis in critical theory, including mimetic pathos, pathos of distance, mimetic patho(-)logies, and their relevance for the COVID-19 pandemic crisis.
In this Inaugural Lecture, PI of ERC-funded HOM Project Nidesh Lawtoo revisits the legendary 1966 Johns Hopkins Conference, “The Languages of Criticism and the Sciences of Man,” an event which was meant to introduce structuralism in the US, yet ended up inaugurating what became known as poststructuralism instead. At one remove, replaying mimesis in the company of Derrida and Girard half a century later still provides a genealogical starting point to rethink the all too human tendency to imitate characteristic of Homo Mimeticus.
November 7, 2019, Institute of Philosophy, Kardinaal Mercierzaal, 5-7pm (followed by reception).
In this new book, part of the ERC-funded HOM Project, Nidesh Lawtoo confronts the rise of (new) fascist leaders, both in Europe and the US, via a diagnostic of the contagious, communal and mythic powers mimetic leaders convoke to shape mass/public opinion.
Dr. Wojciech Kaftanski presents (New) Fascism and opens the conversation with the author on Friday 27 September, 3-4pm, Salons, Institute of Philosophy, Kardinaal Mercierplein 2, 3000 Leuven. Reception to follow.
In this chapter for The Palgrave Handbook of Mimetic Theory and Religion (eds. James Alison, Wolfgang Palaver), titled “The Classical World: Sacrifice, Religion, Philosophy,” Nidesh Lawtoo takes the work of René Girard, read with Friedrich Nietzsche, Jane Harrison and other philologists, as a starting point to offer a genealogy of the role sacrifice plays in the classical period. The patho-logy of sacrificial violence, Lawtoo argues, both confirms and supplements mimetic theory. You can read the chapter here.