In this new book, part of the ERC-funded HOM Project, Nidesh Lawtoo confronts the rise of (new) fascist leaders, both in Europe and the US, via a diagnostic of the contagious, communal and mythic powers mimetic leaders convoke to shape mass/public opinion.
Dr. Wojciech Kaftanski presents (New) Fascism and opens the conversation with the author on Friday 27 September, 3-4pm, Salons, Institute of Philosophy, Kardinaal Mercierplein 2, 3000 Leuven. Reception to follow.
Fascism tends to be relegated to a dark chapter of European history, but what if new forms of fascism are currently returning to the forefront of the political scene? In (New) Fascism: Contagion, Community, Myth (August 1, 2019) Nidesh Lawtoo diagnoses the case of Trump to illustrate the (un)timeliness of Nietzsche’s claim that, one day, “‘actors,’ all kinds of actors, will be the real masters.” Preview and order here.
“The book is a testament to the power of reasoning to unmask and resist cruel forms of affective contagion, even as it opens the door to the project of composing generous and laudable admixtures of pathos and logos. A bracing and elegant book very much worth reading.”
—JANE BENNETT, Professor, Department of Political Science, Johns Hopkins University, and author of Vibrant Matter: A Political Ecology of Things
In this second episode of HOM Videos, Nidesh interviews the literary critic and theorist J. Hillis Miller (Emeritus Professor, U of California at Irvine) on Deer Isle (Maine, USA, 2018) to discuss the relation between mimesis and literature, literary criticism/theory, deconstruction, reading in the digital age, new media, videogames, and contemporary politics. Trailer.
The HOM Project started a series of video interviews on the contemporary relevance of imitation (mimesis). Join us for the screening of “The Critic as Mime: J. Hillis Miller” Friday 24 May, 4 pm, Justus Lipsius room (08.16), Erasmushuis, Blijde-Inkomstraat 21, Leuven. You can see a trailer here.
In this interview with EU Research, Nidesh Lawtoo explains the main aspects of the HOM project by outlining, in broad and accessible strokes, the good and bad effects of unconscious mimesis investigated by the HOM team in areas as diverse as philosophy, the arts, and politics. He argues that the power of mimesis to transform subjectivity is “not only a scholarly problem, but a human, all too human problem.” Full interview available here.
In this article Nidesh Lawtoo establishes a genealogical connection between the emerging concept of plasticity and the ancient philosophical concept of mimesis in order to further an ongoing dialogue between contemporary continental philosophy and the neurosciences. Article available here.
In this special issue of Modern Language Notes (ed. N. Lawtoo), contemporary figures like Jean-Luc Nancy, Paola Marrati, Jane Bennett and Alain Badiou, among others, rethink the relation between “poetics and politics” by drawing on Philippe Lacoue-Labarthe’s mimetic account of the current becoming fictional of the political. You can read the introduction here.
Why is mimesis a political problem? In this first of a series of interviews for the ERC project Homo Mimeticus, Nidesh Lawtoo meets political theorist William E. Connolly (Johns Hopkins University) in Boston (APSA 2018) to talk about the political dangers of affective contagion, mimetic identification and new fascism central to his latest book, Aspirational Fascism (2017). Check out the full interview & subscribe to our YouTube channel to receive updates:
We’re pleased to announce that Nidesh Lawtoo’s book Conrad’s Shadow: Catastrophe, Mimesis, Theory (MSU P, 2016) wins the Adam Gillon Award in Conrad Studies for best book of 2015-2017 (co-winner), a prize delivered by the Joseph Conrad Society of America. You can read the introduction here.
In this guest lecture/workshop on “The History and the Mimetic Foundation of Social Life” (Feb. 22, 2019), Prof. Wulf joins forces with participants in the HOM Seminar at KU Leuven to argue that mimesis is not only a debased copy; it is also, and above all, an anthropological human condition essential for learning, the transmission of culture, and the emergence of innovation–via creative forms of cultural imitation.