The Gendered Mimesis project is pleased to announce a two-day international conference on the subject of the “Metamorphoses of Mimesis” in the work of contemporary French philosopher Catherine Malabou. Last weeks to submit an abstract!
Dr. Henry Dicks contributes to mimetic studies from the revolutionary perspective of biomimicry. Drawing on his forthcoming book The Biomimicry Revolution (Columbia UP, 2022). Dicks provides new philosophical foundations to rethink nature as a model, as an inspiration for measure, and as a mentor. Video available here.
If it is true that humans are mimetic animals (or homo mimeticus), and if it is true that we are entering an epoch of catastrophic transformations (or Anthropocene), which metamorphoses do we want to promote to affirm survival in the present and future? Mimetic studies should have a role to play in charting metamorphoses for the future. More information available here.
Readings & more details are available here:
The Gendered Mimesis project in collaboration with the ERC-funded Homo Mimeticus Project (Institute of Philosophy / Faculty of Arts, KU Leuven; http://www.homomimeticus.eu/) is pleased to announce a two-day online international conference on the subject of “Mimetic Inclinations” in the work of the Italian feminist philosopher and political theorist Adriana Cavarero. REGISTER for FREE here.
In this talk GM member Willow Verkerk proposes a mimetic return to the Kantian subject through the dissonant figure of the Marquis de Sade’s Juliette. It brings together Simone de Beauvoir’s reading of Sade and Adriana Cavarero’s criticism of Kant to show that Juliette’s sadism is a problem distinctive to the denial of mimetic inclination. It argues that Juliette position, as one legacy of the enlightened subject, requires us to take seriously the material implications of a human ideal who is uninterested in love.
Recording available here:
In the sixth episode of HOM Videos, Italian feminist philosopher and political theorist Adriana Cavarero (U of Verona) discusses the relational ontology that inclines the subject toward the other, the dangers of mass behavior, and the possibilities for a new feminist ethics. The city of Verona provides a background to Cavarero’s reflections.